Places

1.Victoria Memorial (India)


Victoria Memorial Hall
Victoria Memorial Kolkata panorama.jpg
Established1921
LocationQueen's Way, Kolkata, WB, India
TypeMuseum
Collection sizeNearly 30,000 rupees (31 March 2009)[1]
Websitevictoriamemorial-cal.org
The Victoria Memorial (Victoria Memorial Hall) is a large marble building in Kolkata (Calcutta), West Bengal, India which was built between 1906 and 1921. It is dedicated to the memory of Queen Victoria (1819–1901) and is now a museum and tourist destination under the auspices of theMinistry of Culture.[2] The Memorial lies on the Maidan (grounds) by the bank of the Hooghly river, near Jawaharlal Nehru road.[3][4]
Queen Victoria

Contents

History[edit]

Lord Curzon (1859 - 1925), Viceroy of India (1899 - 1905).
In January 1901, on the death of Queen Victoria,[5] Lord Curzon (1, Viceroy of India, suggested the creation of a fitting memorial. He proposed the construction of a grand building with a museum and gardens.[6] Curzon said,
"Let us, therefore, have a building, stately, spacious, monumental and grand, to which every newcomer in Calcutta will turn, to which all the resident population, European and Native, will flock, where all classes will learn the lessons of history, and see revived before their eyes the marvels of the past."[7]
The Prince of Wales, later King George V, laid the foundation stone on 4 January 1906 and it was formally opened to the public in 1921.[8] In 1912, before the Victoria Memorial was finished, King George V announced the transfer of the capital of India from Calcutta to New Delhi.[9] Thus, the Victoria Memorial was built in what would be a provincial city rather than a capital.

Finance[edit]

Illumination.
The Victoria Memorial was funded by the states of India, individuals of the British Raj and the British government in London.[7] The princes and the people of India responded to Curzon's suggestion.[10] Of the ten million rupees (one crore) in funds for the project, five hundred thousand rupees (five lakhs) were donated.

Design[edit]

Victoria Memorial
The Victoria Memorial's architect was William Emerson (1843–1924), president of the Royal Institute of British Architects.[11][12] The design is in the Indo-Saracenic revivalist style. This style uses a mixture of British and Mughal elements as well as VenetianEgyptianDeccani and Islamic architectural influences.[13] The building is 338 feet (103 m) by 228 feet (69 m) and rises to a height of 184 feet (56 m). It is constructed of white Makrana marble.[14] The gardens of the Victoria Memorial were designed by Lord Redesdale and David Prain. Emerson's assistant, Vincent J. Esch designed the bridge of the north aspect and the garden gates.

William Emerson[edit]

Emerson was a pupil of William Burges and an architectural theorist. He first visited India in about 1860. Emerson designed the Crawford MarketMumbai(1865);[15] the All Saints Cathedral, Allahabad (1871);[16] and Muir College (1873)[17] Emerson moved to the princely state of BhavnagarGujrat and designed the Takhtsingji Hospital and the Nilambagh Palace. There, he learned to include Hindu architectural elements in his works.[18]

Vincent J. Esch[edit]

Victoria.
In 1899, Esch was appointed assistant engineer at the Bengal Nagpur Railway, a job which gave him much practical experience in large-scale construction and costings.[19] In 1902, Emerson engaged Esch to sketch his original design for the Victoria Memorial. After designing the temporary exhibition building for the Delhi Durbar of 1903, Curzon found Esch to be a suitable assistant for Emerson.[20] Esch had also won a competition to design the Bengal Clubbuilding at Chowringhee[7] and the Bengal-Napur Railway head office building at Garden Reach.

Construction[edit]

Construction in progress.
The construction of the Victoria Memorial was delayed by Curzon's departure from India in 1905 with a subsequent loss of local enthusiasm for the project and by the need for testing of the foundations. The Victoria Memorial's foundation stone was set in 1906 and the building opened in 1921.[21] The work of construction was entrusted to Messrs. Martin & Co. of Calcutta. Work on the superstructure began in 1910. After 1947, when India gained independence, additions were made.

External decorative features[edit]

Motherhood.
Atop the central dome of the Victoria Memorial is the 16 ft (4.9 m) figure of the Angel of Victory. Surrounding the dome are allegorical sculptures includingArtArchitectureJustice, and Charity and above the North Porch are MotherhoodPrudence and Learning.

Taj Mahal[edit]

Emerson may not have taken, literally, from the Taj Mahal but there is a reminiscence. Like the Taj Mahal, the Victoria Memorial is built of white Makrana marble[14] and is a memorial to an empress. In design, it echos the Taj Mahal with its dome, four subsidiaries, octagonal domed chattris, high portals, terrace, and domed corner towers.

Exhibitions[edit]

Gallery.
The Victoria Memorial has a number of galleries, 25 in all.[22] These include the royal gallery, the national leaders gallery, the portrait gallery, central hall, the sculpture gallery, the arms and armoury gallery and the newer, Calcutta gallery. The Victoria Memorial has the largest single collection of the works ofThomas Daniell (1749–1840) and his nephew, William Daniell (1769–1837).[23] The Victoria Memorial also has a collection of rare and antiquarian books such as the illustrated works of William Shakespeare, the Arabian Nights and the Rubaiyat by Omar Khayyam as well as books about kathak dance andthumri music by Wazid Ali Shah. However, the galleries and their exhibitions, the programmatic elements of the Memorial do not compete with the purely architectural spaces or voids.[24][25]

Royal gallery[edit]

Victoria.
The Royal Gallery displays a number of portraits of Victoria and Prince Albert and, paintings illustrating their lives, by Jansen and Winterhalter. The oil paintings are copies of those in London. They include Victoria receiving the sacrament at her coronation in Westminster Abbey (June 1838); Victoria's marriage to Albert in the Chapel Royal at St. James' Palace (1840); the christening of the Prince of Wales in St. George's Chapel, Windsor Castle (1842); the marriage of the Prince of Wales (Edward VII) to Princess Alexandra (1863); Victoria at the First Jubilee service at Westminster Abbey (1887) and the Second Jubilee service at St. Paul's Cathedral (June 1897). Victoria's childhood rosewood pianoforte and her correspondence desk from Windsor Castlestand in the centre of the room. Edward VII presented these items to the Victoria Memorial. On the south wall hangs the Russian artist, Vasily Vereshchagin's oil painting of the state entry of Edward VII, (then Prince of Wales), into Jaipur in 1876.[26][27] [28]

Calcutta gallery[edit]

Angel of Victory.
In the mid 1970s, the matter of a new gallery devoted to the visual history of Calcutta was promoted by Saiyid Nurul Hasan, the minister for education. In 1986, Hasan became the governor of West Bengal and chairman of the board of trustees of the Victoria Memorial. In November, 1988, Hasan hosted an international seminar on the Historical perspectives for the Calcutta tercentenary. The Calcutta gallery concept was agreed and a design was developed leading to the opening of the gallery in 1992.[7] The Calcutta gallery houses a visual display of the history and development of Calcutta from Job Charnock(1630–1692) of the English East India company to 1911, when the capital of India was transferred to New Delhi. The gallery also has a life size diorama ofChitpur road in the late 1800s.[29]

Gardens[edit]

Garden from south.
King Edward VII Arch.
The gardens cover an area of 64 acres (260,000 m2). They are maintained by a team of 21 gardeners. They were designed by Redesdale and David Prain. On Esch's bridge, between narrative panels by Gascombe John, the is a bronze statue of Victoria, by George Frampton. Victoria is seated on her throne. She is wearing the robes of the Star of India. In the paved quadrangles and elsewhere around the building, other statues commemorate Hastings, Cornwallis, Clive, Wellesley, and Dalhousie. Approaching the Victoria Memorial building from the south, visitors pass the Edward VII memorial arch. Upon the arch is a bronze equestrian statue of Edward VII by Bertram Mackennal and, a marble statue of Curzon by Frederic William Pomeroy. The garden contains statues of dignitaries such as Bentinck, governor-general of India (1828–1835); Ripon, governor-general of India (1880–84); and Rajendranath Mookerjee, a pioneer industrialist of Bengal.[7]

Picture gallery[edit]

2.Science City Kolkata


Science City
Science City Kolkata 4643.JPG
Science City Kolkata
MottoScience popularization
Formation1 July 1997
TypeScience Centre
Legal statusGovernment
Purpose/focusEducational
HeadquartersKolkata
LocationIndia India
Region servedKolkata
DirectorArijit Dutta Chowdhury
Parent organizationNational Council of Science Museums
Staff72[1]
Websitesciencecitykolkata.org.in
RemarksVisitors: 1,522,726 [As on 31 March 2011][2] Floor space: 32064 M²[3]
Science City, Kolkata is the largest science centre in the Indian subcontinent[4] under National Council of Science Museums (NCSM), Ministry of Culture, Government of India, is at the crossing of Eastern Metropolitan Bypass and J B S Haldane avenue, Kolkata. It is considered by some people as the most distinguished landmark in post-independence Kolkata.[5] Saroj Ghose, the first director general of NCSM, who is credited with having conceptualized this centre in 1997.[6] This centre was inaugurated by two parts: the ‘Convention Centre Complex’ was unveiled on 21 December 1996 by Paul Jozef Crutzen in presence of the then chief minister Jyoti Basu and the whole centre was opened by the then prime minister Inder Kumar Gujral on 1 July 1997. On 10 January 2010, prime minister of India, Manmohan Singh laid the foundation stone for the second phase of Science City in presence of the then chief minister of West Bengal, Buddhadeb Bhattacharjee.[7]

Contents

Galleries[edit]

Dynamotion Hall
Interior of Dynamotion Hall. Jan. 2014
Hands-on and interactive exhibits on various topics of science encouraging visitors to experience with props and enjoy the underlying scientific principles.
  • Illusions. A permanent exhibition on the world of illusions with interactive exhibits, explores how motion and placement make a different in the visual perception.
  • Powers of Ten. 43 exhibits unfold the smallest or the biggest of the universe through zooming in or out in the order of ten.
  • Fresh Water Aquarium. Variety of fresh water fishes in 26 tanks; provide the bio-diversity of the fish species.
  • Live Butterfly Enclave. A colony of live butterflies hatched here and screening of a film Rang Bahari Prajapati on life cycle of butterfly.
Earth Exploration Hall
Earth Exploration Hall. Nov.2013
Inaugurated on 6 December 2008 by Ambika Soni, the then Union Minister for Culture, India. A permanent exhibition on earth is housed in a two storied hemispherical building that displays the details of the southern hemisphere in the ground floor and northern hemisphere in the first floor. Slicing a huge earth globe at the centre of the hall into 12 segments vertically in each hemisphere, important features of each segment such as physical geography, lands and people, flora and fauna and other dynamic natural phenomenon on earth have been highlighted around the central globe with the modern display technologies such as attractive visuals, interactive multimedia, video walls, panoramic videos, tilting tables, computer kiosks and 3-D effects theatre wearing a special Polaroid spectacle.
Former Directors
  • Tapan Kumar Ganguly
  • G S Rautella
Evolution Park
A theme tour of 1300 square meter covering 7 large walk through dioramas with 71 robotic pre-historic animals, 26 dinosaurs and 140 early plant model set to their periods. It portrays the story of evolution of animal life, specially the extinct species.
A full grown butterfly with eggs in controlled environment at Science City, Kolkata.
Space Odyssey
Comprising Space Theatre equipped with Helios Star Ball planetarium supported by 150 special effect projectors and Astrovision 10/70 Large format Film Projection system housed in a 23 meter diameter tilted dome having unidirectional seating arrangements for 360 person immersive shows on sciences. Now the Astrovision film Adventures in Wild California [8] of 40 minutes duration has been screening from June, 2013.
  • 3-D Vision Theater. A show based on stereo back projection system where visitors experience 3D effect by Polaroid spectacles.
  • Mirror Magic. There are 35 exhibits based on reflection of light.
  • Time Machine. 30-seater motion simulator provides virtual experience of space flight or journey into unknown world sitting in a casual maneuvered by hydraulic motion control system.
Maritime Centre
Depicts maritime history of India, artifacts, dioramas and interactive exhibits on shipping and navigation systems. There is an unmanned quiz corner also.

Science Park[edit]

The Science Park. Jan. 2014
In a tropical country like India, the outdoor is sunny and more inviting than the indoors for most part of the year. In a Science Park, people come closer to plants, animals and other objects in their natural surroundings and also learn about the basic principles of science in an open air learning environment. The park interactive exhibits are engineered so as to tolerate all the weather. Science Park has become the integral part in all the centres of NCSM. It comprises Caterpillar Ride, Gravity Coaster, Musical Fountain, Road Train, Cable Cars, Monorail Cycle, butterfly nursery and several exhibits on physical and life sciences and a maze set up in a lush green ambience.

3.Belur Math


Belur Math
"The spiritual light that this place will emit will flood the whole universe." - Swami Vivekananda
"The spiritual light that this place will emit will flood the whole universe." - Swami Vivekananda
Belur Math is located in West Bengal
Belur Math
Location in West Bengal
Coordinates:22°37′57″N 88°21′23″ECoordinates22°37′57″N 88°21′23″E
Name
Proper name:Ramakrishna temple at Belur Math
Location
Country:India
State:West Bengal
Location:Belur
Architecture and culture
Primary deity:Ramakrishna
Architectural styles:Fusion of HinduIslamicBuddhist,RajputChristian styles
Number of temples:4
Inscriptions:none
History
Date built:
(Current structure)
1938 [1]
Creator:Ramakrishna Mission
Website:belurmath.org
Belūr Maṭh or Belur Mutt is the headquarters of the Ramakrishna Math and Mission, founded by Swami Vivekananda, a chief disciple ofRamakrishna Paramahamsa. It is located on the west bank of Hooghly RiverBelur, West Bengal, India and is one of the significant institutions in Calcutta.[2] This temple is the heart of the Ramakrishna Movement. The temple is notable for its architecture that fuses Hindu,Christian and Islamic motifs as a symbol of unity of all religions.[3]

Contents

History[edit]

In January 1897, Swami Vivekananda arrived in Colombo with his small group of Western disciples. Two monasteries were founded by him, one at Belur, which became the headquarters of Ramakrishna Mission and the other at Mayavati on the Himalayas, near Almora called the Advaita Ashrama.[4][5] These monasteries were meant to receive and train young men who would eventually become sannyasis of the Ramakrishna Mission, and to give them a training for their work. The same year the philanthropic activity was started and relief of the famine was carried out.[5]
Swami Vivekananda's days as a parivrajaka (wandering monk) before his visit to Parliament of Religions, took him through many parts of India and he visited several architectural monuments like the Taj MahalFatehpur Sikri palaces, Diwan–I–Khas, palaces of Rajasthan, ancient temples of Maharashtra, Gujarat, Karnataka, Tamil Nadu and other places. During his tour in America and Europe, he came across buildings of architectural importance of Modern, MedievalGothic and Renaissance styles. It is reported that Vivekananda incorporated these ideas in the design of the Belur Math temple.[6]
Swami Vijnanananda, a brother-monk of Swami Vivekananda and one of the monastic disciples of Ramakrishna, who was, in his pre-monastic life, a civil engineer, designed the temple according to the ideas of Vivekananda and Swami Shivananda, the then President of Belur Math laid the foundation stone on 16 May 1935. The massive construction was handled by Martin Burn & Co.. The mission proclaims the Belur Math as, "A Symphony in Architecture".[7]

Campus[edit]

Monastic disciples, Trigunatitananda,ShivanandaSwami Vivekananda, Turiyananda, Brahmananda. Below Sadananda, at Belur Math, June 20, 1899.
The 40-acre (160,000 m2) campus of the Belur Math on the banks of the Ganges includes temples dedicated to Ramakrishna, Sarada Deviand Swami Vivekananda, in which their relics are enshrined, and the main monastery of the Ramakrishna Order. The campus also houses a Museum containing articles connected with the history of Ramakrishna Math and Mission. Several educational institutions affiliated with the Ramakrishna Mission are situated in the vast campus adjacent to Belur Math.[8] The Belur Math is considered as one of the prime tourist spots near Kolkota[9] and place of pilgrimage by devotees.[10][11] The ex-president Abdul Kalam regarded Belur Math as a "place of heritage and national importance."[12]

Sri Ramakrishna Temple[edit]

The marble statue of Ramakrishna at Belur Math
About this sound Khandana Bhava Bandhana (Arati Song) 
The design of the temple was envisioned by Swami Vivekananda and the architect was Swami Vijnanananda, a direct monastic disciple of Ramakrishna. Sri Ramakrishna Temple was consecrated on 14 January, the Makar Sankranti Day in 1938.
The Ramakrishna temple at the Belur Math is designed to "celebrate the diversity of Indian Religions"[2] and resembles a temple, a mosque, achurch if seen from different positions.[13][14][15] The architectural style and symbolism from a number of religions have been incorporated into the design of the temple at Belur Math, to convey the "universal faith" in which the movement believes.[16][17] The temple is considered as a prime example of the importance of "material dimension" of religion.[16]
The main entrance of the temple, has a facade influenced by Buddhist style. The structure which rises over the entrance is modelled on the Hindu temples of South India with their lofty towers. The windows and balconies inside the temple draw upon the Rajput (Hindu) and Mughal(Islamic) style of north India. The central dome is derived from European architecture of the Renaissance period. The ground plan is in the shape of Christian cross.[2][16]
The height of the temple is 112.5 feet (34.3 m) and covers a total area of 32,900 sq ft (3,060 m2). The temple mainly is built of chunar stone and some portion in the front is of cement. The high entrance of the temple is like a South Indian Gopuram and the pillars on both sides represent Buddhistic architectural style. The three umbrella-like domes on the top built in Rajput-Moghul styles give an idea of thatched roofs of the villageKamarpukur.
The circular portion of the entrance is an intermingling of Ajanta style with Hindu architecture and within it, placing the emblem of the Order is representation of beauty and solemnity. Just above seen is a replica of a Shiva lingam. The natmandira, the spacious congregational hall attached to the sanctum, resembles a church. The pillars in a line on its both sides are according to Doric or Greek style and their decorations are according to the Meenakshi Temple at Madurai in Tamil Nadu.
The hanging balconies above the temple nave and the windows show the effect of Moghul architecture. The broad parikrama path for doing circumambulatory rounds on all sides of the garbhamandira (sanctum sanctorum) are built like Buddhist chaityas and Christian Churches. The lattice work statues of Navagraha figures are etched on semi-circular top of outside the temple. The golden kalasha is placed on the top of the temple and has a full-bloomed lotus or Amlaca below. The architecture of the big dome and of the other domes show a shade of Islamic, Rajput and Lingaraj Temple styles. The entrance doors on both east and west of the temple having pillars on both sides are like Rajasthan Chittor kirti-stambha, the victory-pillars. Ganesha and Hanuman images, representing success and power.

The statue[edit]

A full size statue of Sri Ramakrishna is seated on a hundred petalled lotus over a damaru shaped marble pedestal wherein the Sacred relics of Sri Ramakrishna are preserved. The Brahmi-Hamsa on the front represents a Paramahamsa. The statue of Sri Ramakrishna was made by the famous sculptor late Gopeswar Pal of Kolkata and the decorations of the temple were conceived by artist late Sri Nandalal Bose. The Canopy above the deity and all the doors and windows are made of selected teakwood imported from Myanmar.

Swami Vivekananda Temple[edit]

Swami Vivekananda temple Belur Math.
The Swami Vivekananda Temple stands on the spot where Swami Vivekananda’s mortal remains were cremated in 1902. Consecrated on 28 January 1924, the temple has in its upper storey an alabaster OM (in Bengali characters). Beside the temple stands a bel (bilva) tree in the place of the original bel tree under which Swami Vivekananda used to sit and near which, according to his wish, his body was cremated. On 4 July 1902 at Belur Math, he taught Vedanta philosophy to some pupils in the morning. He had a walk with Swami Premananda, a brother-disciple, and gave him instructions concerning the future of the Ramakrishna Math. He left his body (died) in the evening after a session of prayer at Belur Math. He was 39. Vivekananda had fulfilled his own prophecy of not living to be forty-years old.

Holy Mother's temple[edit]

The Holy Mother's temple is dedicated to Sarada Devi, the spiritual consort of Ramakrishna. The temple is over the area where her mortal remains were consigned to flames. The temple of the Holy Mother was consecrated on 21 December 1921.[18]

Swami Brahmananda's temple[edit]

Another temple dedicated to Swami Brahmananda—a direct disciple of Ramakrishna and the first president of the Ramakrishna Math andRamakrishna Mission—is situated near Holy Mother's temple.[18]

Ramakrishna Museum[edit]

The two-storeyed Ramakrishna Museum hosts artifacts used by Ramakrishna and Sarada Devi, Swami Vivekananda and some of his disciples. These include the long coat worn by Vivekananda in the West, Sister Nivedita's table and an organ of Mrs Sevier.[19][20] The museum chronicles the growth of the movement and the Bengal of those times.[20]
The museum has a realistic recreation of the Panchavati—the clutch of five sacred trees of the Dakshineswar Kali Temple where Ramakrishna practised sadhana (spiritual disciplines).[20] The black stone bowl from which Ramakrishna took payasam (a sweet Indian dish) during his final days while suffering from throat cancer and the pillow he had used, in the house in Calcutta where he spent his last few months are on display.[20] Ramakrishna's room in the house where he distributed ochre clothes to 12 disciples anointing Vivekananda (then Narendranath) as their leader has also been shown with a model of Ramakrishna bestowing grace on his disciples and the footwear used by Ramakrishna has been put on the model. The room at Dakshineswar where Ramakrishna lived has been recreated with display of clothes and other objects used by him, the tanpura used by Vivekananda to sing to his master, and the copies of two charcoal drawings sketched by Ramakrishna are on display.[20]
Sarada Devi's pilgrimage to Chennai, Madurai and Bangalore has also been exhibited along with the items used by her then in 1911. The museum show cases a huge replica of Swami Vivekananda in the front of the Chicago Art Institute where the famous Parliament of the World's Religions was held in September 1893. Alongside the same display is a letter by Jamshedji Tata, Swami Vivekananda's co-passenger on the trip. The letter reveals an important and well-known work that Jamshedji did, inspired by Swamiji—the founding of the Indian Institute of Science at Bangalore.[20]
The wooden staircase and the lotus woodwork of Victoria Hall in Chennai, where Vivekananda gave inspiring speeches to a large congregation have been brought over. A few displays away from this is a show on Miss Josephine MacLeod who met Swamji in the U.S. in 1895 and served India for 40 years thereafter. She played an important role in the Ramakrishna movement. At this enclosure is a crystal image of Swamiji that was done by the Paris jeweller, René Lalique.[20]

Activities[edit]

The Belur Math conducts medical service, education, work for women, rural uplift and work among the labouring and backward classes, relief, spiritual and cultural activities.[21][22][23][24] The center also celebrates annual birthdays of Ramakrishna, Vivekananda, Sarada Devi and other monastic disciples. The annual celebrations of Kumari Puja and Durga Puja are one of the main attractions.[25] The tradition of Kumari puja was started by Vivekananda in 1901.[26]

4.Dakshineswar Kali Temple


Dakshineswar Kali Temple
Kolkatatemple.jpg
Dakshineswar Kali Temple is located in West Bengal
Dakshineswar Kali Temple
Location in West Bengal
Coordinates:22°39′18″N 88°21′28″ECoordinates22°39′18″N 88°21′28″E
Name
Proper name:Dakshineswar Kali Temple
Location
Country:India
State:West Bengal
Location:Kolkata
Architecture and culture
Primary deity:Bhavatarini Kali
Important festivals:Kali PujaSnana YatraKalpataru Day
Architectural styles:Bengal architecture
History
Date built:
(Current structure)
1855
Creator:Rani Rashmoni
Website:Official website
Dakshineswar Kali Temple (Bengali: দক্ষিনেশ্বর কালী মন্দির Dokkhineshshôr Kali MondirSanskrit: दक्षिणेश्वर काली मन्दिर) is a Hindu temple located in Dakshineswar near Kolkata. Situated on the eastern bank of the Hooghly River, the presiding deity of the temple is Bhavatarini, an aspect of Kali, meaning, 'She who liberates Her devotees from the ocean of existence i.e. Saṃsāra'.[1] The temple was built by Rani Rashmoni, a philanthropist and a devotee of Kali in 1855. The temple is famous for its association with Ramakrishna, a mystic of 19th Century Bengal.[2][3]
The temple compound, apart from the nine-spired main temple, contains a large courtyard surrounding the temple, with rooms along the boundary walls. There are twelve shrines dedicated to Shiva—Kali's companion—along the riverfront, a temple to Radha-Krishna, a bathing ghat on the river, a shrine dedicated to Rani Rashmoni. 'Nahavat-Khana', the chamber in the northwestern corner just beyond the last of the Shiva temples, is where Ramakrishna spent a considerable part of his life.[2][4]

Contents

History[edit]

The name of the idol of Kaliworshiped in the temple is Bhavatarini. Shown here, is a picture of the deity adorned with priceless jewelleries and other accessories.
Ramakrishna came to the temple in 1855, as an assistant to his elder brother, Ramkumar, the head priest, a job he took over the next year, after Ramkumar's death
Photograph of Dakshineshwar temple from Views of Calcutta and Barrackpore, taken by Samuel Bourne.
The Dakshineswar Kali Temple was founded around the middle of the 19th Century by Rani Rashmoni.[5] Rani Rashmoni belonged to Kaivartacaste[6] and was well known for her philanthropic activities. In the year 1847, Rashmoni, prepared to go upon a long pilgrimage to the sacred Hindu city of Kashi to express her devotions to the Divine Mother. Rani was to travel in twenty four boats, carrying relatives, servants and supplies.[4] According to traditional accounts, the night before the pilgrimage began, Rashmoni had a vision of the Divine Mother, in the form of the goddess Kali in a dream and reportedly said,[7]
There is no need to go to Banaras. Install my statue in a beautiful temple on the banks of the Ganges river and arrange for my worship there. Then I shall manifest myself in the image and accept worship at that place.
Profoundly affected by the dream, Rani immediately looked for and purchased a 20-acred plot in the village of Dakshineswar. The large temple complex was built between 1847 and 1855. The 20-acre (81,000 m2) plot was bought from an Englishman, John Hastie and was then popularly known as Saheban Bagicha,[8] partly old Muslim burial ground shaped like a tortoise, considered befitting for the worship of Shakti according to Tantra traditions, it took eight years and nine hundred thousand rupees to complete the construction, and finally the idol of Goddess Kali was installed on the Snana Yatra day on 31 May 1855, amid festivities at the temple formally known as Sri Sri Jagadishwari Mahakali, with Ramkumar Chhattopadhyay as the head priest; soon his younger brother Gadai or Gadadhar (later known as Ramakrishna) moved in and so did nephew Hriday to assist him.[1][2][3][4][9] On 31 May 1855 more than 1 lakh Brahmins were invited from different parts of the country to grace the auspicious occasion amidst the controversy of the Rani being in no position to own a temple and to offer Brahmins to feed since she was belonged to the low cast of Shudra.
The next year, Ramkumar Chhattopadhyay died, the position was given to Ramakrishna, along with his wife Sarada Devi, who stayed in the south side of the Nahabat (music room), in a small room on the ground floor, which now a shrine dedicated to her.[10]
From then until his death 30 years later in 1886, Ramakrishna was responsible for bringing much in the way of both fame and pilgrims to the temple.[11]
Rani Rashmoni lived only for five years and nine months after the inauguration of the temple. She seriously fell ill in 1861. Realizing that her death was near she decided to handover the property she purchased in Dinajput (now in Bangladesh) as a legacy for the maintenance of the temple to the temple trust. She accomplished her task on 18 February 1861 and died on the next day.[2]

Architecture[edit]

Dakshineshwar Kali Temple, built on a raised platform.
Built in the traditional 'Nava-ratna' or nine spires style of Bengal architecture, the three-storeyed south-facing temple has nine spires distributed in upper two storeys, and stands on a high platform with a flight of stairs, overall it measures 46 feet (14 m) square and rises over 100 feet (30 m) high.[3][4]
The garbha griha (sanctum sanctorum) houses an idol of goddess Kali, known as Bhavataraini, standing on the chest of a lying Shiva, and the two idols are placed on a thousand-petaled lotus made of silver.[3][4]
Close to the main temple are the row of twelve identical Shiva temples built facing the east in the typical ‘Aat Chala’ Bengal architecture, they are built on either side of the ghat on the Hoogly river. To the North east of the Temple Complex is the Vishnu Temple or the Radha Kanta’s Temple. A flight of steps lead to the columned verandah and into the temple where a silver throne rests with a 21 12-inch (550 mm) idol of Lord Krishna and a 16-inch (410 mm) idol of Radha.[3][4]

5.Birla Planetarium, Kolkata


M. P. Birla Planetarium
এম. পি. বিড়লা তারামণ্ডল
Birla Planetarium, Kolkata.jpg
M.P.Birla Planetarium, Kolkata
Established1963
LocationNo. 96, Jawaharlal Nehru Road,KolkataIndia.
TypePlanetarium museum
The Birla Planetarium in KolkataWest BengalIndia, is a single-storeyed circular structure designed in the typical Indian style, whose architecture is loosely styled on the Buddhist Stupa at Sanchi.[1] Situated at Chowringhee Road adjacent to the Victoria MemorialSt. Paul's Cathedral, and the Maidan in South Kolkata, it is the largest planetarium in Asia[2] and the second largest planetarium in the world.[3] There are two other Birla Planetariums in India: B.M. Birla Planetarium in Chennai and the Birla Planetarium in Hyderabad.
Popularly known as taramandal, the planetarium was inaugurated on 2nd July 1963[4] by the then Prime Minister of India, Jawaharlal Nehru. It has an electronics laboratory for design and fabrication of science equipment. It has an astronomy gallery that maintains a huge collection of fine paintings and celestial models of renowned astronomers. The Planetarium also has an astronomical observatory equipped with a Celestron C-14 Telescope with accessories such as ST6 CCD camera and solar filter. It offers to the public and students more than 100 astronomical projects dealing with various facts of astronomy, astro-physics, Space Science as well as myths concerning stars and planets. It has a capacity of 500.
Daily programs are conducted in English, Bengali and Hindi from 12:00 to 19:00 hrs. Programs are occasionally conducted in Oriya, Tamil and Gujarati, as well.[5] Extra shows are arranged on holidays.

6.Howrah Bridge


Howrah Bridge
Howrah Bridge, Kolkota.jpg
The Howrah Bridge
Official nameRabindra Setu
Carries8 lanes[1] of Strand Road,[2]pedestrians and bicycles
CrossesHooghly River
LocaleHowrah and Kolkata
Maintained byKolkata Port Trust[3]
DesignerRendel, Palmer and Tritton[4]
DesignSuspension type Balanced Cantilever[5] and truss arch[6]
MaterialSteel
Total length705 m (2,313.0 ft)[7][8]
Width71 ft (21.6 m) with two footpaths of 15 ft (4.6 m) on either side[5]
Height82 m (269.0 ft)[6]
Longest span1,500 ft (457.2 m)[5][6]
Vertical clearance5.8 m (19.0 ft)[5]
Clearance below8.8 m (28.9 ft)[5]
Constructed byCleveland Bridge & Engineering Company
Construction begin1936[4]
Construction end1942[4]
Opened3 Feb 1943; 71 years ago[8]
TollFree both ways
Daily traffic100,000 vehicles and 150,000 pedestrians[9]
Coordinates22.58527°N 88.34694°ECoordinates22.58527°N 88.34694°E
Howrah Bridge is located in West Bengal
The Howrah Bridgeরবীন্দ্র সেতু is a cantilever bridge with a suspended span over the Hooghly River in West Bengal, India. Commissioned in 1943,[4][10] the bridge was originally named the New Howrah Bridge, because it replaced a pontoon bridge at the same location linking the two cities of Howrah and Kolkata (Calcutta). On 14 June 1965 it was renamed Rabindra Setu, after the great Bengali poet Rabindranath Tagore, who was the first Indian and Asian Nobel laureate.[10] It is still popularly known as the Howrah Bridge.
The bridge is one of four on the Hooghly River and is a famous symbol of Kolkata and West Bengal. The other bridges are the Vidyasagar Setu(popularly called the Second Hooghly Bridge), the Vivekananda Setu, and the newly built Nivedita Setu. It weathers the storms of the Bay of Bengalregion, carrying a daily traffic of approximately 100,000 vehicles[11] and possibly more than 150,000 pedestrians,[9] easily making it the busiest cantilever bridge in the world.[12] The third-longest cantilever bridge at the time of its construction,[13] the Howrah Bridge is the sixth-longest bridge of its type in the world.[14]

Contents

History[edit]

1862 proposal by Turnbull[edit]

Pontoon bridge[edit]

The old Pontoon Bridge on the Hooghly River, c. 1901
In face of the increasing traffic across the Hooghly river, a committee was appointed in 1855-56 to review alternatives for constructing a bridge across it.[15] The plan was shelved in 1859-60, to be revived in 1868, when it was decided that a bridge should be constructed and a newly appointed trust vested to manage it. The Calcutta Port Trust was founded in 1870,[4] and the Legislative department of the then Government of Bengal passed the Howrah Bridge Act in the year 1871 under the Bengal Act IX of 1871,[4][15] empowering the Lieutenant-Governor to have the bridge constructed with Government capital under the aegis of the Port Commissioners.
The Howrah Bridge Act of 1871
Eventually a contract was signed with Sir Bradford Leslie to construct a pontoon bridge. Different parts were constructed in England and shipped to Calcutta, where they were assembled together. The assembling period was fraught with problems. The bridge was considerably damaged by the great cyclone on 20 March 1874.[8][16] A steamer named Egeria broke from her moorings and collided head-on with the bridge, sinking three pontoons and damaging nearly 200 feet of the bridge.[8] The bridge was completed in 1874,[4] at a total cost of INR2.2 million,[15] and opened to traffic on 17 October of that year.[8] The bridge was then 1528 ft. long and 62 ft. wide, with 7-foot wide pavements on either side.[4] Initially the bridge was periodically unfastened to allow steamers and other marine vehicles to pass through. Before 1906, the bridge used to be undone for the passage of vessels during daytime only. Since June of that year it started opening at night for all vessels except ocean steamers, which were required to pass through during daytime.[15] From 19 August 1879, the bridge was illuminated by electric lamp-posts, powered by the dynamo at the Mullick Ghat Pumping Station.[4] As the bridge could not handle the rapidly increasing load, the Port Commissioners started planning in 1905 for a new improved bridge.

Plans for a new bridge[edit]

In 1906[8] the Port Commission appointed a committee headed by R.S. Highet, Chief Engineer, East Indian Railway and W.B. MacCabe, Chief Engineer, Calcutta Corporation. They submitted a report stating that[4]
Bullock carts formed the eight - thirteenths of the vehicular traffic (as observed on 27 August 1906, the heaviest day's traffic observed in the port of Commissioners 16 days' Census of the vehicular traffic across the existing bridge). The road way on the existing bridge is 48 feet wide except at the shore spans where it is only 43 feet in road ways, each 21 feet 6 inches wide. The roadway on the new bridge would be wide enough to take at least two lines of vehicular traffic and one line of trams in each direction and two roadways each 30 feet wide, giving a total width of 60 feet of road way which are quite sufficient for this purpose.................... The traffic across the existing floating bridge Calcutta & Howrah is very heavy and it is obvious if the new bridge is to be on the same site as the existing bridge, then unless a temporary bridge is provided, there will be serious interruptions to the traffic while existing bridge is being moved to one side to allow the new bridge to be erected on the same site as the present bridge.
The committee considered six options:
  1. Large ferry steamers capable of carrying vehicular load (set up cost INR900,000, annual cost INR437,000)
  2. A transporters bridge (set up cost INR2 million)
  3. A tunnel (set up cost INR338.2 million, annual maintenance cost INR1779,000)
  4. A bridge on piers (set up cost INR22.5 million)
  5. A floating bridge (set up cost INR2140,000, annual maintenance cost Rs.200,000)
  6. An arched bridge
The committee eventually decided on a floating bridge. It extended tenders to 23 firms for its design and construction. Prize money of £ 3,000 (INR45,000, at the then exchange rate) was declared for the firm whose design would be accepted.[4]

Planning and estimation[edit]

The Howrah Bridge Amendment Act, 1935
The initial construction process of the bridge was stalled due to the World War I, although the bridge was partially renewed in 1917 and 1927. In 1921 a committee of engineers named the 'Mukherjee Committee' was formed, headed by Sir R.N. Mukherjee, Sir Clement Hindley, Chairman of Calcutta Port Trus,t and J. McGlashan, Chief Engineer. They referred the matter to Sir Basil Mott, who proposed a single span arch bridge.[4]
In 1922 the New Howrah Bridge Commission was set up, to which the Mukherjee Committee submitted its report. In 1926 the New Howrah Bridge Act passed. In 1930 the Goode Committee was formed, comprising S.W. Goode as President, S.N. Mallick, and W.H. Thompson, to investigate and report on the advisability of constructing a pier bridge between Calcutta and Howrah. Based on their recommendation, M/s. Rendel, Palmer and Tritton were asked to consider the construction of a suspension bridge of a particular design prepared by their chief draftsman Mr. Walton.[4] On basis of the report, a global tender was floated. The lowest bid came from a German company, but due to increasing political tensions between Germany and Great Britain in 1935, it was not given the contract.[8] The British firm Cleveland Bridge & Engineering Company was awarded the construction contract that year. The New Howrah Bridge Act was amended in 1935 to reflect this, and construction of the bridge started the next year.[4]

Construction[edit]

The bridge does not have nuts and bolts,[10][17] but was formed by riveting the whole structure. It consumed 26,500 tons of steel, out of which 23,000 tons of high-tensile alloy steel, known as Tiscrom, were supplied by Tata Steel.[8][18] The main tower was constructed with single monolith caissons of dimensions 55.31 x 24.8 m[5][19] with 21 shafts, each 6.25 metre square.[20] The fabrication was done by Braithwaite, Burn & Jessop Construction Company at four different shops in Kolkata.[21][22] The two anchorage caissons were each 16.4 m by 8.2 m, with two wells 4.9 m square. The caissons were so designed that the working chambers within the shafts could be temporarily enclosed by steel diaphragms to allow work under compressed air if required.[20] The caisson at Kolkata side was set at 31.41 m and that at Howrah side at 26.53 m below ground level.[5]
One night, during the process of grabbing out the muck to enable the caisson to move, the ground below it yielded, and the entire mass plunged two feet, shaking the ground. The impact of this was so intense that the seismograph at Kidderpore registered it as an earthquake and a Hindu temple on the shore was destroyed, although it was subsequently rebuilt.[23] While muck was being cleared, numerous varieties of objects were brought up, including anchors, grappling irons, cannons, cannon balls, brass vessels, and coins dating back to the East India Company.
The job of sinking the caissons was carried out round-the-clock at a rate of a foot or more per day.[23] The caissons were sunk through soft river deposits to a stiff yellow clay 26.5 m below ground level. The accuracy of sinking the huge caissons was exceptionally precise, within 50–75 mm of the true position. After penetrating 2.1 m into clay, all shafts were plugged with concrete after individual dewatering, with some 5 m of backfilling in adjacent shafts.[20] The main piers on the Howrah side were sunk by open wheel dredging, while those on the Kolkata side required compressed air to counter running sand. The air pressure maintained was about 40 lbs per square inch (2.8 bar), which required about 500 workers to be employed.[12] Whenever excessively soft soil was encountered, the shafts symmetrical to the caisson axes were left unexcavated to allow strict control. In very stiff clays, a large number of the internal wells were completely undercut, allowing the whole weight of the caisson to be carried by the outside skin friction and the bearing under the external wall. Skin friction on the outside of the monolith walls was estimated at 29 kN/m2 while loads on the cutting edge in clay overlying the founding stratum reached 100 tonnes/m.[20] The work on the foundation was completed on November 1938.
By the end of 1940, the erection of the cantilevered arms was commenced and was completed in mid-summer of 1941. The two halves of the suspended span, each 282 feet (86 m) long and weighing 2,000 tons, were built in December 1941. The bridge was erected by commencing at the two anchor spans and advancing towards the center, with the use of creeper cranes moving along the upper chord. 16 hydraulic jacks, each of which had an 800-ton capacity, were pressed into service to join the two halves of the suspended span.[13]
The entire project cost INR25 million (£2,463,887).[4] The project was a pioneer in bridge construction, particularly in India, but the government did not have a formal opening of the bridge due to fears of attacks by Japanese planes fighting the Allied Powers. Japan had attacked the United States at Pearl Harbor on December 7, 1941. The first vehicle to use the bridge was a solitary tram.[8]

Description[edit]

Specifications[edit]

Elevation of Howrah bridge
When commissioned in 1943, Howrah was the 3rd-longest cantilever bridge in the world,[13] behind Pont de Québec (549 metres (1,801 ft)) in Canada and Forth Bridge (521 metres (1,709 ft)) in Scotland. It has since been surpassed by three bridges, making it the sixth-longest cantilever bridge in the world in 2013. It is a Suspension type Balanced Cantilever[5] bridge, with a central span 1,500 feet (460 m) between centers of main towers and a suspended span of 564 feet (172 m). The main towers are 280 feet (85 m) high above the monoliths and 76 feet (23 m) apart at the top. The anchor arms are 325 feet (99 m) each, while the cantilever arms are 468 feet (143 m) each.[7] The bridge deck hangs from panel points in the lower chord of the maintrusses with 39 pairs of hangers.[5] The roadways beyond the towers are supported from ground, leaving the anchor arms free from deck load. The deck system includes cross girders suspended between the pairs of hangers by a pinned connection.[7] Six rows of longitudinal stringer girders are arranged between cross girders. Floor beams are supported transversally on top of the stringers,[7] while themselves supporting a continuous pressed steel troughing system surfaced with concrete.[5]
The longitudinal expansion and lateral sway movement of the deck are taken care of by expansion and articulation joints. There are two main expansion joints, one at each interface between the suspended span and the cantilever arms, and there are others at the towers and at the interface of the steel and concrete structures at both approach.[5] There are total 8 articulation joints, 3 at each of the cantilever arms and 1 each in the suspended portion. These joints divide the bridge into segments with vertical pin connection between them to facilitate rotational movements of the deck.[5] The bridge deck has longitudinal ruling gradient of 1 in 40 from either end, joined by a vertical curve of radius 4,000 feet (1,200 m). The cross gradient of deck is 1 in 48 between kerbs.[5]

Traffic[edit]

Howrah Bridge Traffic
Traffic Flow for fast moving heavy vehicles[11]
YearTramsBuses/VansTrucks
195913%41%46%
19864%80%16%
19903%82%15%
19922%80%18%
1999-89%11%
Traffic Flow for fast moving light vehicles[11]
YearTwo-wheelers/AutosCars/Taxis
19592.47%97.53%
198624%76%
199027%73%
199226%74%
199920%80%
The bridge serves as the gateway to Kolkata, connecting it to the Howrah Station, which is one of the four intercity train stations serving Howrah and Kolkata. As such, it carries the near entirety of the traffic to and from the station, taking its average daily traffic close to nearly 150,000 pedestrians and 100,000 vehicles.[9] In 1946 a census was taken to take a count of the daily traffic, it amounted to 27,400 vehicles, 121,100 pedestrians and 2,997 cattle.[12]The bulk of the vehicular traffic comes from buses and cars. Prior to 1993 the bridge used to carry trams also. Trams departed from the terminus at Howrah station towards RajabazarSealdahHigh Court,Dalhousie SquarePark Circus and Shyambazar. From 1993 the tram services on the bridge were discontinued due to increasing load on the bridge. However the bridge still continues to carry much more than the expected load. A 2007 report revealed that nearly 90,000 vehicles were plying on the bridge daily (15,000 of which were goods-carrying), though its load-bearing capacity is only 60,000. One of the main reasons of overloading was that although vehicles carrying up to 15 tonnes are allowed on the structure, vehicles with 12-18 wheels and carrying load up to 25 tonnes often plied on it. 31 May 2007 onwards, overload trucks were banned from plying on the bridge, and were redirected to the Vidyasagar Setu instead.[24]The road is flanked by footpaths of width 15 feet, and they swarm with pedestrians.

Maintenance[edit]

View of Howrah Bridge, c. 1945
The Kolkata Port Trust (KoPT) is vested with the maintenance of the bridge. The bridge has been subject to damage from vehicles due to rash driving, and corrosion due to atmospheric conditions and biological wastes. On October 2008, 6 high-tech surveillance cameras were placed to monitor the entire 705 metres (2,313 ft) long and 30 metres (98 ft) wide structure from the control room. Two of the cameras were placed under the floor of the bridge to track the movement of barges, steamers and boats on the river, while the other four were fixed to the first layer of beams — one at each end and two in the middle — to monitor vehicle movements. This was in response to substantial damage caused to the bridge from collisions with vehicles, so that compensation could be claimed from the miscreants.[25]
Corrosion has been caused by bird droppings and human spitting. An investigation in 2003 revealed that as a result of prolonged chemical reaction caused by continuous collection of bird excreta, several joints and parts of the bridge were damaged.[9] As an immediate measure, the Kolkata Port Trust engaged contractors to regularly clean the bird droppings, at an annual expense of INR500000 (US$8,000). In 2004, KoPT spent INR6.5 million(US$100,000) to paint the entirety of 2.2 million square metres (24 million square feet) of the bridge. Two coats of Aluminium paint, with a primer of Zinc chromate before that, was applied on the bridge, requiring a total of 26,500 litres of paint.[26]
The illuminated Howrah Bridge at night
The bridge is also considerably damaged by human spitting.[27] A technical inspection by Port Trust officials in 2011 revealed that spitting had reduced the thickness of the steel hoods protecting the pillars from six to less than three millimeters since 2007.[28][29] The hangers need those hoods at the base to prevent water seeping into the junction of the cross-girders and hangers, and damage to the hoods can jeopardize the safety of the bridge. KoPT announced that it will spend INR2 million (US$32,000) on covering the base of the steel pillars with fibreglass casing to prevent spit from corroding them.[30]
On 24 June 2005, a private cargo vessel M V Mani, belonging to the Ganges Water Transport Pvt. Ltd, while trying to pass under the bridge during high tide, had its funnel stuck underneath for three hours, causing substantial damage worth about INR15 million to the stringer and longitudinal girder of the bridge.[31] Some of the 40 cross-girders were also broken. Two of four trolley guides, bolted and welded with the girders, were extensively damaged. Nearly 350 metres (1,150 ft) of 700 metres (2,300 ft) of the track were twisted beyond repair.[32] The damage was so severe that KoPT requested help from Rendall-Palmer & Tritton Limited, the original consultant on the bridge from UK. KoPT also contacted SAIL to provide 'matching steel' used during its construction in 1943, for the repairs.[33] For the repair costing around INR5 million (US$80,000), about 8 tonnes of steel was used. The repairs were completed in early 2006.[34]

Cultural significance[edit]

The bridge has become an iconic landmark and symbol of KolkataRudyard Kipling mentioned the bridge in City of Dreadful Night: "Why, this is London! This is the docks. This is Imperial. This is worth coming across India to see!"[35]
The bridge has been shown in numerous films, such as Ritwik Ghatak's Bari Theke Paliye in 1958, Satyajit Ray's Parash Pathar in the same year, Mrinal Sen's Neel Akasher Neechey in 1959,Shakti Samanta's Howrah Bridge (1958), that featured the famous song Mera Naam Chin Chin Chu and China Town (1962) and Amar Prem (1971), Amar Jeet's 1965 Teen Devian in 1965, Mrinal Sen's 1972 National Award winning Bengali film Calcutta 71Goutam Ghose's 1984 Hindi film PaarRaj Kapoor's Ram Teri Ganga Maili in 1985, Nicolas Klotz's The Bengali Night in 1988, Roland Joffé's English language film City of Joy in 1992, Florian Gallenberger's Bengali film Shadows of Time in 2004, Mani Ratnam's Bollywood film Yuva in 2004, Pradeep Sarkar's 2005 Bollywood filmParineetaSubhrajit Mitra's 2008 Bengali film Mon Amour: Shesher Kobita RevisitedMira Nair's 2006 film The NamesakeBlessy's 2008 Malayalam Film Calcutta NewsSurya Sivakumar's 2009 Tamil film AadhavanImtiaz Ali's 2009 Hindi film Love Aaj KalAbhik Mukhopadhyay's 2010 Bengali film Ekti Tarar KhonjeSujoy Ghosh's 2012 Bollywood film KahaaniAnurag Basu's 2012 Hindi film Barfi!Riingo Banerjee's 2012 Bengali film Na Hannyate, and Ali Abbas Zafar's 2014 Hindi film Gunday.